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Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

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March 11

Reading for Today:

Numbers 19:1–20:29
Psalm 33:1-9
Proverbs 11:22-24
Mark 12:1-27

Notes:

Numbers 20:8 Speak to the rock. Though God told Moses to take his rod with which He had performed many wonders in the past (Ex. 4:1–5; 7:19–21; 14:16; 17:5, 6), he was only to speak to the rock for it to yield water.

Numbers 20:10 you rebels. Instead of speaking to the rock, Moses spoke to the people, accusing them of being rebels against God. By his actions, Moses joined the people in rebellion against God (see 27:14).

Psalm 33:3 a new song. I.e., a new occasion and impulse for expressing fresh praise to God (see Pss. 96:1; 98:1; 149:1).

Psalm 33:6 host. This designation refers to stellar and planetary bodies (see Is. 40:26; 45:12) and/or heaven’s complement of angels (see Ps. 103:20–22). The former emphasis is more prominent in the immediate context.

Mark 12:24 the power of God. The Sadducees’ ignorance of the Scriptures extended to their lack of understanding regarding the miracles God performed throughout the Old Testament. Such knowledge would have enabled them to believe in God’s power to raise the dead.

DAY 11: What is the Christian response to taxes?

In Mark 12:13, the Pharisees and the Herodians came together to try to catch Jesus off guard by a seemingly sincere question: “Is it lawful to pay taxes to Caesar, or not? Shall we pay, or shall we not pay?” The Herodians were a political party of Jews who backed Herod Antipas, who in turn was but a puppet of Rome. The Greek word for “taxes” was borrowed from the Latin word that gives us the English word “census.” The Romans counted all the citizens and made each one pay an annual poll tax of one denarius.

Jesus was fully aware of their hypocrisy, using a feigned interest in His teaching to hide their true intention to trap Him. “Why do you test Me?” (v. 15), He asked, and His response was to ask for a denarius. This small silver coin, minted by the Roman emperor, was the equivalent of a day’s wage for a common laborer or soldier. On one side of the denarius was likely the image of the current emperor, Tiberius. If the coin was minted by Tiberius, it would have read, “Tiberius Caesar Augustus, the son of the Divine Augustus” on one side and “Chief Priest” on the other.

Based on the image on the denarius, Jesus answered, “Render to Caesar the things that are Caesar’s.” The Greek word for “render” means “to pay or give back,” which implies a debt. All who lived within the realm of Caesar were obligated to return to him the tax that was owed him. It was not optional. Thus Jesus declared that all citizens are under divine obligation to pay taxes to whatever government is over them (see Rom. 13:1–7; 1 Pet. 2:13–17).

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March 10

Reading for Today:

Numbers 17:1–18:32
Psalm 32:6-11
Proverbs 11:19-21
Mark 11:20-33

Notes:

Numbers 17:8 the rod of Aaron. God had stated that the stick of the man He had chosen would blossom (17:5). The stick of Aaron had not only blossomed, but had yielded ripe almonds. Thus God had exceeded the demands of the test, so there would be no uncertainty of the fact that Aaron had been chosen as high priest.

Numbers 18:19 a covenant of salt forever. Salt, which does not burn, was a metaphor to speak of durability. As salt keeps its flavor, so the Lord’s covenant with the priesthood was durable. The Lord would provide through the offerings of His people for His priests forever.

Mark 11:20 abomination. Defined throughout Scripture as attitudes, this involves words and behaviors which God hates.

Mark 11:25 stand praying. The traditional Jewish prayer posture (see 1 Sam. 1:26; 1 Kin. 8:14, 22; Neh. 9:4; Matt. 6:5; Luke 18:11, 13). Kneeling or lying with one’s face on the ground were used during extraordinary circumstances or for extremely urgent requests (see 1 Kin. 8:54; Ezra 9:5; Dan. 6:10; Matt. 26:39; Acts 7:60). anything against anyone. An all-inclusive statement that includes both sins and simple dislikes, which cause the believer to hold something against another person. “Anyone” incorporates believers and unbelievers. forgive. Jesus states the believer’s ongoing duty to have a forgiving attitude. Successful prayer requires forgiveness as well as faith.

DAY 10: How does one’s faith move mountains?

When an amazed Peter noted to Jesus that the fig tree had withered, Jesus’ response was simply that they should “have faith in God” (Mark 11:22). This was a gentle rebuke for the disciples’ lack of faith in the power of His word. Such faith believes in God’s revealed truth, His power, and seeks to do His will (see 1 John 5:14; Matt. 21:21).

The expression Jesus used, “this mountain…into the sea” (v. 23), was related to a common metaphor of that day, “rooter up of mountains,” which was used in Jewish literature of great rabbis and spiritual leaders who could solve difficult problems and seemingly do the impossible. Obviously, Jesus did not literally uproot mountains. In fact, He refused to do such spectacular miracles for the unbelieving Jewish leaders (Matt. 12:38). Jesus’ point is that, if believers sincerely trust in God and truly realize the unlimited power that is available through such faith in Him, they will see His mighty powers at work (see John 14:13, 14).

“Whatever thing you ask when you pray, believe that you receive them, and you will have them” (v. 24). This places no limits on a believer’s prayers, as long as they are according to God’s will and purpose. This therefore means that man’s faith and prayer are not inconsistent with God’s sovereignty. And it is not the believer’s responsibility to figure out how that can be true, but simply to be faithful and obedient to the clear teaching on prayer, as Jesus gives it in this passage. God’s will is being unfolded through all of redemptive history by means of the prayers of His people—as His saving purpose is coming to pass through the faith of those who hear the gospel and repent. See James 5:16.

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March 9

Reading for Today:

Numbers 15:1–16:50
Psalm 32:1-5
Proverbs 11:16-18
Mark 11:1-19

Notes:

Numbers 16:22 the God of the spirits of all flesh. This phrase appears only here and in 27:16. Moses called on omniscient God, who knows the heart of everyone, to judge those who had sinned, and those only.

Numbers 16:30 a new thing. This supernatural opening of the earth to swallow the rebels was a sign of God’s wrath and the vindication of Moses and Aaron.

Mark 11:10 the kingdom of our father David. This tribute, recorded only by Mark, acknowledges Jesus as bringing in the messianic kingdom promised to David’s Son. The crowd paraphrased the quote from Psalm 118:26 (v. 9) in anticipation that Jesus was fulfilling prophecy by bringing in the kingdom.

DAY 9: Why did Jesus curse the fig tree in Mark 11:12–14?

Fig trees were common as a source of food. Three years were required from planting until fruit bearing. After that, a tree could be harvested twice a year, usually yielding much fruit. The figs normally grew with the leaves. This tree had leaves but, strangely, no fruit. That this tree was along the side of the road (see Matt. 21:19) implies it was public property. It was also apparently in good soil because its foliage was ahead of season and ahead of the surrounding fig trees. The abundance of leaves held out promise that the tree might also be ahead of schedule with its fruit. That it was “not the season for figs” (v. 13) recognizes that the next normal fig season was in June, more than a month away. This phrase, unique to Mark, emphasizes the unusual nature of this fig tree.

Jesus’ direct address to the tree personified it and condemned it for not providing what its appearance promised. “Let no one eat fruit from you ever again” (v. 14). This incident was not the acting out of the parable of the fig tree (Luke 13:6–9), which was a warning against spiritual fruitlessness. Here, Jesus cursed the tree for its misleading appearance that suggested great productivity without providing it. It should have been full of fruit, but was barren. The fig tree was frequently an Old Testament type of the Jewish nation (Hos. 9:10; Nah. 3:12; Zech. 3:10)—and the barren fig tree often symbolizes divine judgment on Israel because of her spiritual fruitlessness despite an abundance of spiritual advantages (Jer. 8:13; Joel 1:12). In this instance Jesus used the tree by the road as a purposeful divine object lesson concerning Israel’s spiritual hypocrisy and fruitlessness, exemplified in the rejection of their Messiah. It was not an impetuous act of frustration as some have stated.

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March 8

Reading for Today:

Numbers 13:1–14:45
Psalm 31:19-24
Proverbs 11:15
Mark 10:32-52

Notes:

Numbers 13:1 the LORD spoke to Moses. According to Deuteronomy 1:22, 23, the people had first requested the spies be sent out after Moses challenged them to take the land. Here, the Lord affirmed the peoples’ desire and commanded Moses to send them.

Psalm 31:23 love the LORD. Biblical love includes an attitudinal response and demonstrated obedience (see Deut.6:4, 5;10:12; John 14:15, 21;15:10; 2 John 6).The assurance of both reward and retribution is a biblical maxim (e.g., Deut. 7:9, 10).

Mark 10:45 Son of Man did not come to be served. Jesus was the supreme example of servant leadership (see John 13:13–15). The King of Kings and Lord of Lords (Rev. 19:16) relinquished His privileges (Phil. 2:5–8) and gave His life as a selfless sacrifice in serving others. ransom for many. “Ransom” refers to the price paid to free a slave or a prisoner; “for” means “in place of.” Christ’s substitutionary death on behalf of those who would put their faith in Him is the most glorious, blessed truth in all of Scripture (see Rom. 8:1–3; 1 Cor. 6:20; Gal. 3:13; 4:5; Eph. 1:7; Titus 2:14; 1 Pet. 1:18, 19). The ransom was not paid to Satan, as some erroneous theories of the atonement teach. Satan is presented in Scripture as a foe to be defeated, not a ruler to be placated. The ransom price was paid to God to satisfy His justice and holy wrath against sin. In paying it, Christ “bore our sins in His own body on the [cross]” (1 Pet. 2:24).

DAY 8: If the report of the spies was true, why was it a “bad report”?

The spies were specifically called to explore the land that God had promised to Israel. This exploration gave valuable information to Moses for the conquest ahead. And while it was true that the land was flowing with milk and honey, it was also true that “the descendants of Anak” were in the fortified city of Hebron (Num. 13:22). Anak was probably the ancestor of Ahiman, Sheshai, and Talmai. They were noted for their height and strength (Deut. 2:21; 9:2). And “the people…are strong” (v. 28), as in too strong to be conquered (v. 31). “Giants” were in the land (v. 33). This term was used in Genesis 6:4 for a group of strong men who lived on the earth before the Flood. The descendants of Anak were, in exaggeration, compared to these giants, which led the spies to view themselves as grasshoppers before them.

In v. 30, Caleb concurred with the report of the other spies, but called the people to go up and take the land, knowing that with God’s help they were able to overcome the strong people. The report of the 10 spies was evil because it exaggerated the dangers of the people in the land, sought to stir up and instill fear in the people of Israel, and, most importantly, it expressed their faithless attitude toward God and His promises (v. 32). The result was that “all the congregation…wept” over the circumstances (14:1) and “complained” to the point that they wished they had died in Egypt or the wilderness (v. 2). It was such a “bad report” that they were prepared to “select a leader and return to Egypt” (v. 4).

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March 7

Reading for Today:

Numbers 11:1–12:16
Psalm 31:15-18
Proverbs 11:12-14
Mark 10:1-31

Notes:

Numbers 11:17 the Spirit. This refers to the Spirit of God. It was by means of the Holy Spirit that Moses was able to lead Israel. In v. 25, the Lord gave the Spirit to the 70 men in fulfillment of the word He gave to Moses.

Numbers 11:29 that the LORD would put His Spirit upon them! Moses desired and anticipated the day when all of God’s people would have His Spirit within them. By this, he looked forward to the New Covenant. (See Ezek. 36:22–27; Jer. 31:31ff.; Joel 2:28.)

Mark 10:21 Jesus…loved him. Jesus felt great compassion for this sincere truth-seeker who was so hopelessly lost. And out of that great love He told the rich young man to sell whatever you have. Jesus was not making either philanthropy or poverty a requirement for salvation, but He was exposing the young man’s heart. He was not blameless, as he maintained (v. 20), since he loved his possessions more than his neighbors (see Lev. 19:18). More importantly, he refused to obey Christ’s direct command, choosing to serve riches instead of God (Matt. 6:24). The issue was to determine whether he would submit to the lordship of Christ no matter what He asked of him. So, as he would not acknowledge his sin and repent, neither would he submit to the Sovereign Savior. Such unwillingness on both counts kept him from the eternal life he sought. treasure in heaven. Salvation and all its benefits, given by the Father who dwells there, both in this life and the life to come (see Matt. 13:44–46).

DAY 7: Is salvation harder for those who have riches?

Watching the rich young ruler walk away sorrowful in Mark 7:23, Jesus said, “How hard it is for those who have riches to enter the kingdom of God!” “Hard” in this context means impossible (see v. 25). “Riches” tend to breed self-sufficiency and a false sense of security, leading those who have them to imagine they do not need divine resources (see Luke 16:13; contra. Luke 19:2; see 1 Tim. 6:9, 17, 18).

Jesus adds that it is “easier for a camel to go through the eye of a needle” (v. 25). The Persians expressed impossibility by saying it would be easier to put an elephant through the eye of a needle. This was a Jewish colloquial adaptation of that expression denoting impossibility (the largest animal in Palestine was a camel). Many improbable interpretations have arisen that attempt to soften this phrase, but Jesus’ use of this illustration was to explicitly say that salvation by human effort is impossible—it is wholly by God’s grace.

The Jews believed that with alms a man purchased salvation (as recorded in the Talmud), so the more wealth one had, the more alms he could give, the more sacrifices and offerings he could offer, thus purchasing redemption. The disciples’ question, “Who then can be saved?” (v. 26), makes it clear that they understood what Jesus meant—that not even the rich could buy salvation. Jesus’ emphatic teaching that even the rich could not be saved by their own efforts left the bewildered disciples wondering what chance the poor stood. “With men it is impossible, but not with God,” Jesus added (v. 27). It is impossible for anyone to be saved by his own efforts, since salvation is entirely a gracious, sovereign work of God.

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Matthew 11:11-15

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

For all the prophets and the law prophesied until John.

And if ye will receive it, this is Elias, which was for to come.

He that hath ears to hear, let him hear.

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